Bisexual ring fingers
This joke indicates that “all women are whores at heart” and therefore, all women have a price (Overall 1992: 719). While taking the pricing of a woman for granted, the man’s “moral standing – despite his negotiation to buy sex – is never in question” (Overall 1992: 720). Whereas the sale of sex “helps to define a woman” as it forcefully condemns her (Overall 1992: 720), “the purchase of sex” also “helps to define man”, yet, “it does not condemn him” (Overall 1992: 720).
As a matter of fact, seeing women as sex objects or property inhabits the works of some well known scholars, such as Nietzsche. In Spake Zarathustra , he believes that women “are not yet capable of friendship; they are still casts, or birds, or at best cows” (Russell 1994: 731). In addition, he believes that “men shall be trained for war and women for the recreation of the worrier” (Russell 1994:731). He thinks that “all else is folly” (Russell 1994: 731). In Nietzsche’s work the Will to power , he states that men “take pleasure in women as in a perhaps daintier, more delicate and more ethereal kind of creature” (Russell 1994: 732). Furthermore, he wonders “what a treat it is to meet creatures who have always been the delight of every tense and profound male soul”. Yet, he believes that merely “these graces are only to be found in women so long as they kept in order by manly men” (Russell 1994: 732). He understands that once women achieve independence, they turn out to be intolerable (Russell 1994: 732). Moreover, women have “so much cause for sham”, “much pedantry, superficiality, schoolmasterliness, pretty presumption, unbridledness, and indiscretion concealed” that have actually been best dominated and restrained hitherto by fear of men (Russell 1994: 732). Not only that, but also Nietzsche says in Beyond Good and Evil , one “should think of women as property as Orientals do” (Russell 1994: 732).
On the other hand, scholars who are involved in the “feminist discourse on sexuality” oppose this previously mentioned point of view in their “discussions of the social control of women’s sexuality” and support “women’s rights to control their bodies” with the objective of “liberating women from the sexual and social double standards” (Jenness 1990: 411). Satz (1995), for instance, condemns prostitution not because of the way it negatively affects “happiness or personhood” – which are also affected by other types of wage-labor – but due to the serious damage it causes to “achieving a significant form of equality between men and women” (Satz 1995:81).
In conclusion, the objectification of women is one of the fundamental discourses that have been studied in the fields of the anthropology, sociology and gender. One of the manifestations of this objectification is the prostitution industry which remains a controversial issue in scholarly work. Investigating women objectification in relation to the prostitution industry was established as the backbone of the post whose flesh was the presentation of the discussion and theoretical disputes around the presence and absence of choice or agency for women sex workers.
 “A former prostitute says: I was in it for the money. I worked five to six days a week, almost every week and I did not have much spare time at all, I worked twelve and fourteen hours a day, some days. But, again, these conditions are not very different from the work many women do in factories, restaurants, and offices, where they earn little, have little control over themselves and their work, and are too exhausted at the end of a shift for much else” (Overall 1992: 714).
 Quoted in Henkin (1989:5)
Holmes, Rachel 1994 Selling Sex for a Living. Theme issue “Body Politics” Agenda (23): 36-48. Jenness, Valerie 1990 From Sex as Sin to Sex as Work: COYOTE and the Reorganization of Prostitution as a Social Problem Social Problems 37 (3): 403- 420. Ritzer, George 2004 Classical Sociological Theory. New York: McGraw-Hill international Editions. Russell, Bertrand 1994 History of Western Philosophy. London: New Fetter Lane. Satz, Debra 1995 Markets in Women’s Sexual Labor Ethics 106 (1): 63-85.
Overall, Christine 1992 What’s Wrong with Prostitution? Evaluating Sex Work Signs 17 (4). : 705-724.
Vegas Hookers: How to Spot Prostitutes in Las Vegas.
Prostitution in Vegas is illegal , but tell that to the hundreds of Las Vegas hookers making a killing in the bars and casinos around Sin City.
Despite numerous police crackdowns, the hookers in Vegas continue to profit from a nightlife that is notorious for its no holds barred ‘anything could happen’ atmosphere.
In this post, we’ll be looking at the hidden market of Las Vegas prostitution, how to spot a call girl, what they typically charge, and what you need to know about hiring one.